"The New York Times has an article on the changing fortunes of the New York Psychoanalytic Institute and why psychoanalysis is being increasingly marginalized in mental health.
Psychoanalysis, the name for both the theory practice of psychological treatment developed by Freud, was once the driving force behind American psychiatry and the only game in town as far as psychological treatment was concerned.
It is now becoming increasingly marginalised, thought of as a bit eccentric, and overtaken by newer cognitive therapies. Some of the reasons for this are undoubtedly to do with the culture of psychoanalysis itself.
A major historical factor has been the long and contentious history of the movement, which has been subject to constant splits, disagreements and factional in-fighting.
Part of the reason for this, perhaps more than for other therapies, is that psychoanalysis involves a much closer relationship between theory and practice.
In this framework, mental illnesses arise from unresolved emotional conflicts that the mind tries to handle by various psychological defenses. These defenses may fail, or they may be counter-productive in the long-term, supposedly leading to the symptoms of mental disorder.
The goal of psychoanalysis is not necessarily to reduce the symptoms but to resolve the inner conflicts (Freud famously said he wanted to transform "neurotic misery into ordinary unhappiness").
So, what tells you when the patient is improved? Why psychoanalytic theory of course.
And if you come up with a new theory of a disorder, you are, by definition, suggesting a new form of treatment, and often, new criteria for therapeutic success.
You also might be suggesting that your colleagues' practice is wrong - hence the infighting and divisions.
In contrast, most other forms of treatment (including drugs and other psychological therapies) rely on descriptive measures of symptom improvement that form of the benchmark of psychiatric outcome studies, so theory and practice are much less intertwined.
Analysts will argue that these other treatments only deal with the surface symptoms and don't deal with the 'deeper concerns', but the same issue arises - what constitutes 'deep' in this context is psychoanalytic theory.
In contrast, the development of cognitive behaviour therapy (CBT) has seen an opposite pattern. If new innovations work, they are typically re-included under the same CBT banner - giving the impression of a single unified therapy, when in fact, the boundaries are quite loose and determined by what has been shown to be effective in studies.
One of the other quirks of psychoanalysis, is that it's selective for people who are quite wealthy.
Training as a psychoanalyst takes up to seven years, and requires you are in therapy yourself, usually for five times a week, at a cost of up to £100 ($200) a session. This comes on top of the cost of the training course itself.
For patients, therapy can also take years, and while most analysts will have discounts for the less well off, the costs can be significant. So despite some notable exceptions, it's mostly the wealthy treating the wealthy - a curious enclave of the upper middle classes.
These factors also mean it's very difficult to subject psychoanalysis to randomised controlled trials, because it's so unlike anything else. This has made a new generation of clinicians, brought up with the mantra of 'evidence based medicine', suspicious of it.
With great reluctance in some quarters, the principles of psychoanalysis have been shoehorned into a number of briefer versions: psychoanalytic psychotherapy, transference-focused psychotherapy and so on.
Interestingly, symptom outcome studies have found that these can be quite effective, particularly it seems for 'personality disorders' - a group of fairly ill defined diagnoses, but which typically involves destructive mood and relationship problems.
Despite the eccentricities and circular reasoning involved in some aspects of psychoanalysis, 100 years of practice has led to some important insights.
However, only recently has research started to pull out the wheat from the chaff in terms of how it can be applied to the demands of 21st century mental health care.
Link to NYT article 'Patching Up the Frayed Couch'.
Link to AJP editorial on treatment of borderline personality disorder.
6 comments:
The World of Shrinkdom is concerned with discovering what is wrong... It involves the client explaining in great detail how inadequate they are, as far as I can tell, thus validating their own beliefs.
If one approaches the "problem," assuming the reverse proposition - discovering what is right - then massive change is achieved much more quickly (minutes, usually). Establishing what is right is a simple matter, but requires a certain mindset; the sort of mindset that goes looking for what is good, and valuable, as a routine matter.
Another criticism I have of Shrinkdom is that there is very little interaction of a positive nature, as far as I can establish:
Client: I feel miserable, and inadequate.
Shrink: Why don't you tell me about that?
Client: Everything I do seems to turn out wrong; it doesn't seem to matter what I do.
Shrink: I see. What sort of things do you get wrong?
And so on...
But see the difference, when one approaches the discussion from a more positive standpoint:
Client: I feel miserable, and inadequate.
Shrink: OK. And presumably you don't wish to feel miserable, and inadequate?
Client: Well, yes, obviously.
Shrink: It's not obvious to me, at all - if I'm feeling miserable, I do something about it. The only reason I can think of for you being miserable, is that you want to be miserable. Is that right?
Client: No, of course not.
Shrink: Good. So, what kind of thinks are you doing, when you're elated, or happy, or you've a feeling that you've accomplished something? And why are you pleased with yourself?
And so on...
The discussion's moved in a completely different direction - the client has already rejected misery as an option, when reacting to the world around him/her. It's not rocket science - it's binary logic.
Matt
I never had a maieutic psychotherapist and never described what I was feeling in a way that would leave any room for this kind of approach.
Perhaps it works for those who play victims.
I would leave the room on the second question.
lol
As a matter of fact I did! Once I went to see a famous one who started with some questions.
It lasted three sessions.
Never went back, not even to pay.
LOL. There's a science to asking questions. Most people feel uncomfortable when they're asked to think in a direction that is alien to them - like they've been set down in a strange, possibly hostile, city, in a strange land, and asked to navigate their own way home, without food, money or transport. That's why it's always important to set an objective (and preferably one of the person's own choosing), before one proceeds, and then the person concerned can make their own judgment, on every point, as to whether the discussion is moving towards the objective. People think very quickly, but they don't structure their thinking terribly well, I've noticed.
Anyway, nobody's asking me, so what I've noticed can die with me, as far as I'm concerned. It's no skin off my nose.
Matt
LOL I've remembered that scene of Legally Blond that the swimming pool guy is asked many question to answer Yes and than the name of his boyfriend and the he answers "Chuck".
There is a clear objective in some discussions especially in those where one is about to judge the other and make them see how wrong they are.
Unspecified objectives... I don't like that sort of conversation - inevitably, I expend all my effort trying to determine what it is that the other person is seeking to achieve. No, actually, that's not quite accurate - I know that they want validation, for something or other (I've yet to have a conversation, I think, where somebody has asked me to prove them wrong, or to prove my own argument!), but my time is spent trying to ascertain what that thing is. Curiously, by the time I've found out what it is, the other person is often claiming victory in a competitive argument that I never even knew was taking place! I wouldn't mind so much, except, when they realize that I wasn't competing, they rarely apologize.
Anyway, that's why I like to state the objective, up front, and then everybody can agree to work towards it. If they don't agree with the objective, then they can set a new, mutually satisfactory objective, or else butt out! However, I perceive that there are plenty of people who would keep their objectives secret. That's a game that I won't play anymore, as you saw in my treatment of my trolls.
Matt
LOL
I have already had my share on discussions whose objective I didn't know.
And also saw people claiming victory.
Apologize?
I came to the conclusion that this is not practiced. I have already waited for apologies but now I don't. Needless to say that I'm always apologizing.
I believe that in some aspects we behave as we would like others to behave with us.
Objectives secret... It happens all the time and it it's a game as in the case of trolls I don't see any reason to play it.
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